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Thursday, September 3, 2026

श्रीराधाकृष्णदाम्पत्यतत्त्वम् శ్రీ రాధాకృష్ణ దాంపత్యతత్త్వమ్ Śrī Rādhā-Kṛṣṇa Dāmpatya-Tattvam

 

श्रीराधाकृष्णदाम्पत्यतत्त्वम्

శ్రీ రాధాకృష్ణ దాంపత్యతత్త్వమ్

Śrī Rādhā-Kṛṣṇa Dāmpatya-Tattvam


न कालभेदं न वियोगतापं
न चापि मृत्योर्वशतामुपैतु ।
न क्षीरनीरैक्यसमोऽयमैक्यं
प्राणेन प्राणः प्रणयेन लीनः ॥


న కాలభేదం న వియోగతాపం
న చాపి మృత్యోర్వశతాముపైతు ।
న క్షీరనీరైక్యసమోఽయమైక్యం
ప్రాణేన ప్రాణః ప్రణయేన లీనః ॥


May our bond know neither the erosion of time, nor the anguish of separation, nor submission to death. It is not merely a union like milk and water mingling together; one life-breath becomes absorbed in the other through love.



त्वन्मोदहर्षः खलु मोद एव
त्वच्छोकलेशः खलु शोक एव ।
द्वैतं विहायैव सदा वसेतां
एकं स्वयं प्रेममयं निधानम् ॥


త్వన్మోదహర్షః ఖలు మోద ఏవ
త్వచ్ఛోకలేశః ఖలు శోక ఏవ ।
ద్వైతం విహాయైవ సదా వసేతాం
ఏకం స్వయం ప్రేమమయం నిధానమ్ ॥


Your happiness is truly my happiness; even the slightest sorrow of yours is truly my sorrow. Abandoning the sense of “I” and “you,” may we ever abide as one treasure filled with love itself.



न केवलं संनिवसावुभौ तु
सहैव जीवावथ वर्धनं च ।
अन्त्यश्वासं यावदनुव्रजेतां
प्रेमैव नित्यं परमं प्रतीकम् ॥


న కేవలం సన్నివసావుభౌ తు
సహైవ జీవావథ వర్ధనం చ ।
అంత్యశ్వాసం యావదనువ్రజేతాం
ప్రేమైవ నిత్యం పరమం ప్రతీకమ్ ॥


Marriage is not merely dwelling together under one roof. It is living together, growing together, and walking together until the final breath. Let eternal love itself be our highest symbol and guiding ideal.



राधां विना नैव हरिः प्रपूर्णः
कृष्णं विना का भुवि राधिका वा ।
एतद्धि दाम्पत्यरहस्यमुक्तं
सत्यं सनातनमहो प्रणयस्वरूपम् ॥


రాధాం వినా నైవ హరిః ప్రపూర్ణః
కృష్ణం వినా కా భువి రాధికా వా ।
ఏతద్ధి దాంపత్యరహస్యముక్తం
సత్యం సనాతనమహో ప్రణయస్వరూపమ్ ॥


Without Rādhā, Hari is not complete; without Kṛṣṇa, who indeed is Rādhikā in this world? This is the secret of marriage: the eternal truth that reveals itself as the very nature of divine love.

M.Murali Mohan

𝓜𝓾𝓻𝓪𝓵𝓲 𝓜𝓸𝓱𝓪𝓷 .𝓜.(ఎం. మురళీ మోహన్): కృష్ణ తత్త్వం - Krishna Tattvam

𝓜𝓾𝓻𝓪𝓵𝓲 𝓜𝓸𝓱𝓪𝓷 .𝓜.(ఎం. మురళీ మోహన్): కృష్ణ తత్త్వం - Krishna Tattvam:   मुरलीनादवशा तव मायया लयमाना भवति स्वयमात्मिका । न नटी सा न च गोपवधूर्वरा प्रणयप्राणलता हि तव प्रिया ॥ మురలీనాదవశా తవ మాయయా లయమానా భవతి...



मुरलीनादवशा तव मायया
लयमाना भवति स्वयमात्मिका ।
न नटी सा न च गोपवधूर्वरा
प्रणयप्राणलता हि तव प्रिया ॥


మురలీనాదవశా తవ మాయయా
లయమానా భవతి స్వయమాత్మికా ।
న నటీ సా న చ గోపవధూర్వరా
ప్రణయప్రాణలతా హి తవ ప్రియా ॥


Subjugated by the flute's sound, through Your māyā, she who is Your own very self dissolves [into You]. She is not a mere performer, nor even the finest of gopa-maidens — she who is dear to You is verily the life-vine of love itself.



श्रुतिमुखान्यपि मूकतयेव ता
भवति शम्भुमनोऽपि विलीयते ।
जगदिदं तव वेणुरवेण वै
स्तिमितमेतदहो किमु चित्रकम् ॥


శ్రుతిముఖాన్యపి మూకతయేవ తా
భవతి శంభుమనోఽపి విలీయతే ।
జగదిదం తవ వేణురవేణ వై
స్తిమితమేతదహో కిము చిత్రకమ్ ॥


Even the mouths of the Vedas fall as if mute; even Śambhu's mind melts away. This entire universe, by Your flute's sound alone, stands stilled — ah, what wonder is this!



न हि वयं वदमो वद तां वरां
वजयुवा इति नाम कदाचन ।
हृदि निजे हि विलासवशा तव
प्रकटिता स्वयमेव हि हादिनी ॥


న హి వయం వదమో వద తాం వరాం
వజయువా ఇతి నామ కదాచన ।
హృది నిజే హి విలాసవశా తవ
ప్రకటితా స్వయమేవ హి హ్లాదినీ ॥


We do not — mark this — call that supreme one merely "a young woman of Vraja." Within Your own heart, by the sway of Your play, she stands revealed — she herself, verily, as [Your] hlādinī-śakti.


लतिकेव हि वृक्षमुपाश्रिता
क्षणमपि प्रियविच्युतिमीहते ।
मुरहरे तव सैव सदा रता
प्रणयबन्धवशा न विमुच्यते ॥


లతికేవ హి వృక్షముపాశ్రితా
క్షణమపి ప్రియవిచ్యుతిమీహతే ।
మురహరే తవ సైవ సదా రతా
ప్రణయబన్ధవశా న విముచ్యతే ॥


Just as a creeper clinging to its tree cannot bear separation even for an instant, so is she, O Murahara, ever devoted to You — bound by love's tie, she is never released.



इति रहस्यमिदं हृदि यो धरे-
न्न हि पृथक् तव सा प्रिय इत्यपि ।
लभति सोऽयममूल्यमहो सदा
प्रणयभक्तिधनं भवतः पदे ॥


ఇతి రహస్యమిదం హృది యో ధరే-
న్న హి పృథక్ తవ సా ప్రియ ఇత్యపి ।
లభతి సోఽయమమూల్యమహో సదా
ప్రణయభక్తిధనం భవతః పదే ॥


Whoever holds this secret in the heart — that she, the beloved, is not other than You — attains, ah, that priceless treasure ever: the wealth of prema-bhakti at Your feet.

न राधा कृष्णतो भिन्ना, न कृष्णो राधया विना ।
प्रेमैव तयोरेकत्वं, तत्त्वमेतत् सनातनम् ॥

తెలుగు ఫోనెటిక్స్

న రాధా కృష్ణతో భిన్నా, న కృష్ణో రాధయా వినా ।
ప్రేమైవ తయోరేకత్వం, తత్త్వమేతత్ సనాతనమ్ ॥

English Meaning

Rādhā is not separate from Kṛṣṇa, nor is Kṛṣṇa without Rādhā. Their oneness is verily Love itself — this is the eternal truth.

M.Murali Mohan

Wednesday, June 25, 2025

Passport Application Errors: Can They Be Rectified Before Printing?

Passport Application Errors: Can They Be Rectified Before Printing?

M.Murali Mohan Advocate  – June 25, 2025 – A common concern for passport applicants revolves around the rectification of errors in their application. Fortunately, the prevailing practice in India allows for the correction of mistakes in a passport application before the physical booklet is printed, provided these errors are brought to the attention of the concerned passport officer and duly approved.

The Window for Correction: Before Printing

The critical juncture for rectifying errors in a passport application is undeniably before the passport is sent for printing. Once the passport booklet is physically printed with incorrect information, the process becomes significantly more cumbersome, often necessitating a re-application or a formal amendment, which can involve additional fees and delays.

Applicants bear the primary responsibility of meticulously reviewing all details entered in their application. Any discrepancies, such as typos in names, incorrect dates of birth, or spelling mistakes, should be immediately highlighted to the passport officer or the staff at the Passport Seva Kendra (PSK) during the verification process.

While the applicant identifies the error, the final decision to implement the changes rests with the passport officer. They will typically verify the correct information by cross-referencing it with original supporting documents submitted by the applicant. This ensures the integrity and accuracy of the issued passport.

Legal Framework and Operational Discretion

The Indian Passport Act, 1967, and the Passports Rules, 1980, form the cornerstone of passport issuance in India. However, these statutes do not contain a specific, explicit provision that mandates rectification of errors before printing. Instead, this practice falls under the broader administrative discretion and operational guidelines set forth by the Passport Issuing Authority (PIA) and the Ministry of External Affairs (MEA).

The official instructions for filling out passport application forms clearly state that "Particulars given in the application form will be printed in the passport booklet. Therefore, you must be careful in filling up the Application Form and submit the form without mistakes. The applicant shall be held responsible for any mistake in the application form submitt1ed." This underscores the applicant's duty to provide accurate data but also implicitly acknowledges that the system allows for corrections to ensure the final document's accuracy.

Furthermore, the Passports Rules, 1980, include provisions for "miscellaneous services" which can involve "varying the entries in a passport or travel document." While this often applies to post-issuance changes, the underlying principle of amending particulars when necessary supports the pre-printing correction process.

Section 5 of The Passports Act, 1967, grants the passport authority the power to conduct inquiries and issue passports. This inherently includes the authority to ensure the information is correct before the final issuance. If an error is detected during the verification phase at the PSK, the officer is empowered to facilitate its correction to prevent the issuance of an erroneous document.

Support from Case Law

While direct case law specifically mandating "pre-printing corrections" is rare due to the administrative nature of such rectifications, judicial pronouncements in India consistently uphold the principle that passport authorities have a duty to issue accurate documents. Conversely, applicants possess a right to a passport that genuinely reflects their particulars, provided they can furnish valid evidence.

High Courts frequently deal with cases concerning corrections of errors (e.g., date of birth, place of birth) after a passport has been issued. In such instances, courts generally direct passport authorities to make necessary corrections when a bonafide clerical error or a discrepancy with primary documents is established. The Supreme Court's pronouncement in Satwant Singh Sahwney vs. the Union of India (1966), while preceding the current Act, established the right to travel abroad as part of personal liberty, necessitating a lawful procedure for passport issuance, which inherently implies accuracy.

More recent rulings, like Atul Frady vs. Union of India (Punjab and Haryana High Court, 2019), refer to the Ministry of External Affairs' own guidelines which acknowledge and provide for correction of "clerical mistakes" made by either the applicant or the PIA, even for post-issuance scenarios. If such corrections are permissible after issuance, it logically follows that they are even more feasible and desirable before the document is printed.

The operational procedures at Passport Seva Kendras, including the applicant's review of entered data before final submission, are designed precisely to catch and rectify such errors preventatively. Denying a correction when an error is identified and substantiated at this stage would be an unreasonable burden on the applicant, forcing them into a more complex re-issue process.

In conclusion, while not explicitly legislated, the ability to rectify mistakes in a passport application before printing is a well-established and crucial administrative practice in India, firmly supported by the overall objective of issuing accurate travel documents and reinforced by the spirit of judicial pronouncements on passport accuracy.

Friday, June 20, 2025

🕊️🔥 A Storm Wrapped in Silence

🕊️🔥 A Storm Wrapped in Silence

by M. Murali Mohan, Advocate


A storm wrapped in silence,
A flame of truth for the world to feel.

From broken homes and bloodstained stone,
A child still cries, unheard, alone.
The echoes rise through Gaza’s night —
A prayer persists beneath the fight.

Rubble does not lie or sleep.
It groans. It burns. Its wounds run deep.
And still they speak of gain and ground,
While bodies smolder underground.

No sacred past. No ancient claim
Can justify this endless flame.
These aren't wars of right or creed —
Just shadows feeding endless need.

Missiles flare across the skies,
Truth drowns beneath the leaders’ lies.
Tehran trembles. Tel Aviv shakes —
But what remains when all else breaks?

No glory born in burning fire,
Just ruin crowned in dead empire.
What prophet dreamt this kind of rage?
What god would sanctify this cage?

No scroll. No oath. No sacred land
Can cleanse the blood from trembling hands.
No verse. No vow. No solemn plea
Can wash away this tragedy.

Can you hear the dirt beneath the graves,
Where nothing grows, and no one saves?
Can you walk where the mothers fell
And still declare this war is hell?

The silence screams beneath your feet —
A flood of truth, no more discreet.
No justice. No faith. No reason's thread.
Just names, and flames, and countless dead.

A storm wrapped in silence,
A flame of truth for the world to feel.

Peace must rise like a rebel flame,
Not from silence, not from shame.
Let your bloodied borders break like brittle pride,
Let your vain towers fall from hollow inside.